马丁路德金英文名言

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1、马丁路德金名言，马丁路德金名言！（马丁路德金的格言 中英互译）

2、马丁路德金英文名言

3、马丁路德金英语介绍（共五则）

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马丁·路德·金

马丁路德金名言！（马丁路德金名言集萃！）

No one in this world can put you down, if your own faith is still standing.-Martin Ruud Kim这个世界上，没有人能够使你倒下，如果你自己的信念还站立着的话。——马丁路德金

It is a kind of atonement to endure the undeserved pain. - Martin Ruud Kim忍受不应得的痛苦是一种赎罪。——马丁路德金

In the end, we will remember not the words of our enemies ,but the silence of our friends.-Martin Ruud Kim的悲剧不是坏人的嚣张，而是好人的沉默。——马丁路德金

If you cant fly, run; if you cant run, then walk; if you cant walk, then crawl, but no matter what you do, keep the way forward. It doesnt matter whether success is fast or slow, big or all. The important thing is whether you insist on walking on the way to success, regardless of wind and rain, no longer away from it, unwilling to give up, and ultimately succeed. - Martin Ruud Kim如果你不能飞，那就奔跑；如果不能奔跑，那就行走；如果不能行走，那就爬行；但无论你做什么，都要保持前行的方向。成功的快与慢、大与小并不重要，重要的是：你是否坚持行走在通向成功的路上，无论风雨，不曾远离，不愿放弃，终究成功。——马丁路德金

The meaning of life is to live full, not long. - Martin Ruud Kim生命的意义在于活得充实，而非长久。——马丁路德金

Today, I have a dream. I have a dream that one day, Glen Rose, alpine decline; tortuous road becomes ooth, the disclosure of light shines, heaven and earth. This is our hope. I returned to the South with this belief. With this belief, we will be able to break a stone of hope from the ridge of despair. With this faith, we will be able to state this quarrel harsh voice, changed into a beautiful symphony with brotherly affection. - Martin Ruud Kim今天，我有一个梦想。我梦想有一天，幽谷上升，高山下降；坎坷曲折的道路变成坦途，那圣光披露，普照天地。这就是我们的希冀。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。——马丁路德金

If you cant fly, you can run, if you cant run, you will climb, no matter what you do, you have to go on. - Martin Ruud Kim如果你不能飞你就跑，如果你不能跑你就走，如果不能走你就爬，无论你做什么，你都必须继续前进。——马丁路德金

We must accept disappointment because it is limited, but we must never lose hope because it is infinite. - Martin Ruud Kim我们必须接受失望，因为它是有限的，但千万不可失去希望，因为它是无穷的。——马丁路德金

Take the first step with confidence, you dont need to see the whole staircase, just take the first step. Martin Luther King有信心地踏出步，你不需要看到整个楼梯，只要踏出步就好。——马丁 .路德. 金

Everyone needs to make a choice, in the light of creative altrui, or in the dark of destructive selfishness. Martin Luther King每个人都需要做出选择，是走在富有创造力的利他主义之光中，还是具有破坏性的自私自利的黑暗中。——马丁 .路德. 金

马丁路德金（Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美国民权运动领袖。1948年大学毕业。1948年到1951年间，在美国东海岸的费城继续深造。1963年，马丁路德金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说。1964年度诺贝尔和平奖获得者。1968年4月，马丁路德金前往孟菲斯市领导工人被人刺杀，年仅39岁。1986年起美国将每年1月的第三个星期一定为马丁路德金全国纪念日。

本文关键词：马丁路德金的演讲《我有一个梦想》，马丁路德金名言中英文对照，马丁路德金名言原文，马丁路德金名言英文，马丁路德金名言如果你不能飞英文。这就是关于《马丁路德金名言，马丁路德金名言！（马丁路德金的格言 中英互译）》的所有内容，希望对您能有所帮助！更多的知识请继续关注《犇涌向乾》百科知识网站：http://www.029ztxx.com！　　马丁路德金英文名言

在日常的学习、工作、生活中，大家都不可避免地会接触到名言警句吧，在议论文中，引用名言警句，不但体现语言的丰富，还能增强观点的说服力，使文章顿时有了亮色，有了文化气息，收到锦上添花的效果。什么样的名言警句才经典呢？下面是小编收集整理的马丁路德金英文名言，欢迎大家分享。

1、In the end, we will remember not the words of our enemies, but the silence of our friends.

在最后，我们会记得的不是敌人的话语，而是朋友们的沉默。

2、I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.

我提出：一个违反良心告诉他那是不公正法律的人，并且他愿意接受牢狱的刑罚，以唤起社会的良心认识到那是不正义的，实际上他表现了对法律的最高敬意。

3、The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.

对一个人的.终极衡量，不在于他所曾拥有的片刻安逸，而在于他处于挑战与争议的时代。

4、a man who stands for nothing will fall for anything.

一个没有立场的人总是相信任何事。

5、We must accept finite disappointment, but we must never lose infinite hope.

我们必须接受失望，因为它是有限的，但千万不可失去希望，因为它是无限的。

6、I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”

我有一个梦，梦想这国家要高举并履行其信条的真正涵义：“我们信守这些不言自明的真理：人人生而平等”。

7、I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.

我有一个梦，我梦想有朝一日，在乔治亚的红山上，昔日奴隶的儿子和昔日奴隶主的儿子能够同坐一处，共叙兄弟情谊。

8、I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

我有一个梦，有朝一日，我的四个孩子将生活在一个不以肤色而是以品行来评判一个人优劣的国度里。我今天就有这样一个梦想。

1. Justice does not divide national boundaries, and injustice and inequality in any place are threats to fairness and justice in other places.

2. A real leader does not seek the support and approval of all people, but strives to make all parties reach an agreement.

3. If some people are oppressed, bullied, forced to commit crimes or stand on the opposite side of society, we cannot have an orderly and healthy country.

4. I have a dream that this country will hold high and fulfill the true meaning of its creed: we abide by these self-evident truths: all men are created equal.

5. We must accept disappointment because it is finite, but we must not lose hope because it is infinite.

6. I have a dream that one day, on the red mountains of Georgia, the sons of former slaves and the sons of former slave owners can sit together and share brotherhood.

7. When we are ready to defend our democracy from foreign attacks, we should also pay attention to giving all citizens more and more fairness and freedom at home.

8. In the end, what we remember is not the words of our enemies, but the silence of our friends.

9. The real change of values means that we must be loyal to all mankind in the world, not just concerned about our own country. Every country should promote loyalty beyond national boundaries, so that all countries can show their best.

10. The ultimate measure of a person is not the moment of ease he once had, but the time when he is in a challenging and controversial era.

11. A person who has no position always believes anything.

12. A great country must be a country full of love. A person who does not care about the vulnerable groups cannot become a great person, and a country who does not care about the poor groups cannot become a great country.

13. How long will it take? Soon, because the truth that has been trampled on will see the light again. How much longer will it take? Soon, because no lie can last forever.

15. The moment you didn't want to stand up for justice, you were dead. The moment you didn't want to stand up for the truth, you were dead. The moment you didn't want to stand up for justice, you were dead. Martin Luther King

16. Whenever something happens, the coward will ask: Is it safe to do so? Those who are worried about gain and loss will ask: Is it wise to do so? The vanity person will ask: Is this popular? However, conscience will only ask: Is it right to do so?

17. Please tell yourself that in no case should you forget that the poor people living at the bottom of the society will go to hell if the United States does not save the poor with its wealth. If we do not use its huge resources and wealth to eradicate poverty and let all God's people have food and clothing, America will go to hell.

19. We have a mission to speak for the weak, for the unknown, for the victims of our country, and for the people this country calls its enemies, because there is no document from human hands that can make them people that are not worthy of our treasure!

20. There is a big difference between non resistance and non violence. Of course, I don't mean to ask you to be obedient. You should stand up, stand tall and fight against an evil system with all your strength. You are not cowards. You should fight and realize that nonviolent ways of fighting are more beneficial both strategically and morally.

21. It is unsafe and unwise to do things without conscience.

22. Good opportunities are useless for laziness, but hard work can turn the most common opportunities into good opportunities.

23. Man is the end, because man is the child of God. People are not created for the country. On the contrary, the country should serve people.

24. I propose that a person who violates his conscience and tells him that it is an unjust law, and he is willing to accept the punishment of prison, so as to arouse the conscience of the society to realize that it is unjust. In fact, he shows the highest respect for the law.

25. I have a dream that one day my four children will live in a country where they will not judge a person by his color but by his character. I have such a dream today.

26. If a large number of people are economically backward and down and out, we cannot truly prosper.

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Martin Luther King, Jr.(January 15, 1929 – April 4, 1968)was an American clergyman, activist, and

Martin Luther King, Jr.(January 15, 1929 – April 4, 1968)was an American clergyman, activist, and prominent leader in the African American civil rights movement.His main legacy was to secure progress on civil rights in the United States, and he has become a human rights icon: King is recognized as a martyr by two Christian churches.[1] A Baptist minister, King became a civil rights activist early in his career.He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference in 1957, serving as its first president.King's efforts led to the 1963 March on Washington, where King delivered his “I Have a Dream” speech.There, he raised public consciousness of the civil rights movement and established himself as one of the greatest orators in U.S.history.In 1964, King became the youngest person to receive the Nobel Peace Prize for his work to end racial segregation and racial discrimination through civil disobedience and other non-violent means.By the time of his death in 1968, he had refocused his efforts on ending poverty and the Vietnam War, both from a religious perspective.King was

assassinated on April 4, 1968, in Memphis, Tennessee.He was posthumously awarded the Presidential Medal of Freedom in 1977 and Congressional Gold Medal in 2004;Martin Luther King, Jr.Day was established as a U.S.national holiday in 1986.Populist tradition and Black populism

Harry C.Boyte, a self-proclaimed populist, field secretary of the Southern Christian Leadership Conference and white civil rights activist describes an episode in his life that gives insight on some of King's influences:

My first encounter with deeper meanings of populism came when I was nineteen, working as a field secretary for the Southern Christian Leadership Conference(SCLC)in St.Augustine, Florida in 1964.One day I was caught by five men and a woman who were members of the Ku Klux Klan.They accused me of being a “communist and a Yankee.” I replied, “I'm no Yankee – my family has been in the South since before the Revolution.And I'm not a communist.I'm a populist.I believe that blacks and poor whites should join to do something about the big shots who keep us divided.” For a few minutes we talked about what such a movement might look like.Then they let me go.When he learned of the incident, Martin Luther King, head of SCLC, told me that he identified with the populist tradition and assigned me to organize poor whites.Thurman

Civil rights leader, theologian, and educator Howard Thurman was an early influence on King.A classmate of King's father at Morehouse College, Thurman mentored the young King and his friends.Thurman's missionary work had taken him abroad where he had met and conferred with Mahatma Gandhi.When he was a student at Boston University, King

洛基英语/xinwen1.htm

often visited Thurman, who was the dean of Marsh Chapel.Walter Fluker, who has

studied Thurman's writings, has stated, “I don't believe you'd get a Martin Luther King, Jr.without a Howard Thurman”.Gandhi and Rustin

Inspired by Gandhi's success with non-violent activism, King visited Gandhi's birthplace in India in 1959, with assistance from the Quaker group the American Friends Service Committee.The trip to India affected King in a profound way, deepening his

understanding of non-violent resistance and his commitment to America's struggle for civil rights.In a radio address made during his final evening in India, King reflected, “Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity.In a real sense, Mahatma Gandhi embodied in his life certain universal principles that are inherent in the moral structure of the universe, and these principles are as inescapable as the law of gravitation.” African American civil rights activist Bayard Rustin, who had studied Gandhi's teachings, counseled King to dedicate himself to the principles of non-violence, served as King's main advisor and mentor throughout his early activism, and was the main organizer of the 1963 March on

Washington.Rustin's open homosexuality, support of democratic socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin.Montgomery Bus Boycott, 1955

In March 1955, a fifteen-year-old school girl, Claudette Colvin, refused to give up her bus seat to a white man in compliance with the Jim Crow laws.King was on the committee from the Birmingham African-American community that looked into the case;Edgar Nixon and Clifford Durr decided to wait for a better case to pursue.On December 1, 1955, Rosa Parks was arrested for refusing to give up her seat.The Montgomery Bus Boycott, urged and planned by Nixon and led by King, soon followed.The boycott lasted for 385 days, and the situation became so tense that King's house was bombed.King was arrested during this campaign, which ended with a United States District Court ruling in Browder v.Gayle that ended racial segregation on all Montgomery public buses.March on Washington, 1963

King, representing SCLC, was among the leaders of the so-called “Big Six” civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963.The other leaders and

organizations comprising the Big Six were: Roy Wilkins from the National Association for the Advancement of Colored People;Whitney Young, National Urban League;A.Philip Randolph, Brotherhood of Sleeping Car Porters;John Lewis, SNCC;and James L.Farmer, Jr.of the Congress of Racial Equality.The primary logistical and strategic organizer was King's colleague Bayard Rustin.For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of President John F.Kennedy in changing the focus of the march.Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for

passage of civil rights legislation, but the organizers were firm that the march would proceed.The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern United States and a very public opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital.Organizers intended to excoriate and then challenge the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks, generally, in the South.However, the group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone.As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony;Malcolm X called it the “Farce on Washington,” and members of the Nation of Islam were not permitted to attend the march.The march did, however, make specific demands: an end to racial segregation in public school;meaningful civil rights legislation, including a law prohibiting racial discrimination in employment;protection of civil rights workers from police brutality;a $2 minimum wage for all workers;and self-government for Washington, D.C., then governed by congressional committee.Despite tensions, the march was a resounding success.More than a quarter million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool.At the time, it was the largest gathering of protesters in Washington's history.King's “I Have a Dream” speech electrified the crowd.It is regarded, along with Abraham Lincoln's Gettysburg Address and Franklin D.Roosevelt's Infamy Speech, as one of the finest speeches in the history of American oratory.Assassination

On March 29, 1968, King went to Memphis, Tennessee in support of the black sanitary public works employees, represented by AFSCME Local 1733, who had been on strike since March 12 for higher wages and better treatment.In one incident, black street

repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.Martin Luther King, Jr.Day

At the White House Rose Garden on November 2, 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King.Observed for the first time on

January 20, 1986, it is called Martin Luther King, Jr.Day.Following President George H.W.Bush's 1992 proclamation, the holiday is observed on the third Monday of January each year, near the time of King's birthday.On January 17, 2000, for the first time, Martin Luther King Jr.Day was officially observed in all fifty U.S.states.1948年大学毕业。1948年到1951年间，在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说。1964年度诺贝尔和平奖获得者。1968年4月，马丁·路德·金前往孟菲斯市领导工人罢工被人谋杀，年仅39岁。1986年起美国政府将

每年1月的第三个星期一定为马丁路德金全国纪念日。另有美国著名历史学家阿瑟·施莱辛格（Arthur M.Schlesinger，Jr.，1917-2007）以该人物事迹出版了同名人物传记。个人简介

马丁·路德·金(Dr.Martin Luther King)，将“非暴力（”nonviolence）和“直接行动（”direct action）作为社会变革方法的最为突出的倡导者之一。1929 年1月15日，马丁·路德·金在亚特兰大（Atlanta）出生。他是牧师亚当·丹尼尔·威廉姆斯（Rev.A.D.Williams）的外孙，威廉姆斯是埃比尼泽浸信会（Ebenezer Baptist Church）的牧师和全国有色人种协进会（NAACP）亚特兰大分会的发起人；他是老马丁·路德·金（Martin Luther King, Sr.）的儿子，老马丁·路德·金继承父亲威廉姆斯成了埃比尼泽的牧师。金的家族发源于非洲裔美国人的浸信会。在结束亚特兰大莫尔浩司学院（Morehouse College）的学业后，金又在宾夕法尼亚州（Pennsylvania）的克劳泽神学院（Crozer Theological Seminary）和波士顿（Boston University）大学就读，在学习中，他加深了对神学的认识并探究圣雄甘地（Mahatma Gandhi）在社会改革方面的非暴力策略。

1953年，金和柯瑞塔·斯科特（Coretta Scott）结婚。第二年，他在阿拉巴马州（Alabama）蒙哥马利（Montgomery）的德克斯特大街浸信会（Dexter Avenue Baptist Church）当了一名牧师。1955年，他获得了系统神学的博士学位。1955年12月5日，民权积极分子罗莎·帕克斯（Rosa Parks）拒绝遵从蒙哥马利公车上的种族隔离政策，在此之后，黑人居民发起了对公共汽车抵制运动（bus boycott）并选举金作他们新形式下蒙格马利权利促进协会（Montgomery Improvement Association）的领头人。公共汽车抵制运动在 1956 年持续一年，金因其领导地位而名声大噪。1956 年12 月，美国最高法院宣布阿拉巴马州的种族隔离法律违反宪法，蒙哥马利市公车上的种族隔离规定也被废除。为了寻求蒙哥马利胜利后的进一步发展，金和其他的南部黑人领袖于 1957 年建立了南方基督教领袖会议

（Southern Christian Leadership Conference, SCLC）。1959年，金到印度游历并进一步发展了甘地的非暴力策略。那年年底，金辞去了德克斯特的职务并返回亚特兰大，和他的父亲共同成为一名埃比尼泽浸信会牧师。

1960 年，黑人大学生们揭起了入座抗议（sit-in protests）的浪潮，这促进了学生非暴力协调委员会（Student Nonviolent Coordinating Committee, SNCC）的形成。金支持学生运动，并对创建南方基督教领袖会议的青年分部表现出兴趣。学生激进分子很钦慕金，但他们不满于金自上而下的领导作风，进而决定取得自治。作为学生非暴力协调委员会的顾问，曾经担任过南方基督教领袖会议副主管的埃拉·贝克（Ella Baker）向其他民权组织代表阐明，学生非暴力协调委员会将仍是一个学生领导的组织。1961年“自由乘车运动（”Freedom Rides）中，金由于拒绝参加活动而受到批评，加剧了他同青年激进分子的紧张关系。南方基督教领袖会议和学生非暴力协调委员会之间的矛盾在1961年和1962年的奥尔巴尼运动（Albany Movement）中继续着。

1963 年春天，金和南方基督教领袖会议领导人在阿拉巴马州的伯明翰（Birmingham）领导了群众示威。此地以白人警方强烈反对种族融合而著称。徒手的黑人示威者与装备着警犬和消防水枪的警察之间的冲突，作为报纸头条新闻遍及世界各地。总统肯尼迪（President Kennedy）对伯明翰的抗议做出了回应，他向国会提出放宽民权立法的要求，这促成了 1964 年民权法案（Civil Rights Act of 1964）的通过。稍后，在 1963年8月28日，群众示威行动在“华盛顿工作与自由游行”（March on Washington for Jobs and Freedom）的运动过程中达到高潮，此次示威运动中有超过二十五万的抗议者聚集在华盛顿特区。在林肯纪念馆的台阶上，金发表了“我有一个梦想”（I Have a Dream）的著名演讲。

金的声望随着1963 年成为时代周刊（Time magazine）的年度人物和 1964 年获得诺贝尔和平奖（Nobel Peace Prize）而持续上升。然而，除了名气和赞美，运动内部领导层也出现了矛盾。马尔科姆·爱克斯（Malcolm X）的正当防卫和黑人民族主义理念引起了北方的共鸣，城市黑人的作用力超过了金为非暴力所作的号召。同时，金还要面对“黑力”运动（Black Power）发起人斯托克利·卡迈克尔（Stokely Carmichael）的公开批评。

不仅金的努力效果受到黑人领导层状况的干扰，而且他也遭受到来自国家行政领导人日渐增强的阻挠。1967年城市种族间暴力升级，美国联邦调查局（FBI）主管埃德加·胡佛（J.Edgar Hoover）则趁机加强了破坏金领导力的全面努力。加之金对美国介入越南战争的公开批评，使得他与林德·约翰逊（Lyndon Johnson）政府关系紧张。

1967年年底，金发起了意在对抗经济问题的穷人运动（Poor People's Campaign），这项活动并没有得到早期民权革新运动者的支持。其后一年，在支持孟菲斯（Memphis）清洁工人的罢工中，他发表了最后演讲“我已到达顶峰”（I've Been to the Mountaintop）。第二天，1968年4月4日，金被刺杀。

个人简介

马丁·路德·金（Martin Luther King, Jr.，1929年1月15日—1968年4月4日），著名的美国民权运动领袖，诞生于美国东南部的佐治亚州的亚特兰大市。1948年他大学毕业，担任教会的牧师。1948年到1951年间，马丁·路德·金在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1964诺贝尔和平奖获得者，有金牧师之称。1968年4月，马丁路德金前往孟菲斯市领导工人罢工，下榻洛林汽车旅馆。4日晚饭前，他立在二楼三百号房间的阳台上，与人谈话。这时在街对面的一幢公寓里，一个狙击手端着一架带有观测镜的汽步枪，向他射去。子弹从前面穿过他的脖子，在颚后爆炸，他随即倒地不起。1963年在林肯纪念堂前发表《我有一个梦想》的演说。

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1929年1月15日马丁·路德·金出生于佐治亚州的亚特兰大市奥本街501号，一幢维多利亚式的小楼里。他的父亲是教会牧师，母亲是教师。15岁时聪颖好学的金以优异成绩进入摩尔豪斯学院攻读社会学，后获得文学学士学位（1948年马丁·路德·金获得莫尔豪斯大学学士学位）。1951年他又获得柯罗泽神学院学士学位，1955年他从波士顿大学获得神学博士学位。

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个人事业

1954年马丁·路德·金成为亚拉巴马州蒙哥马利市的德克斯特大街浸信会教堂（Dexter Avenue Baptist Church）的一位牧师。1955年12月1日，一位名叫做罗沙·帕克斯的黑人妇女在公共汽车上拒绝给白人让座位，因而被蒙哥马利节警察当局的当地警员以违反公共汽车座位隔离条令为由逮捕了她。马丁·路德·金立即组织了蒙哥马利罢车运动（蒙哥马利市政改进协会），号召全市近5万名黑人对公共法与公司进行长达1年的抵制，迫使法院判决取消地方运输工具上的座位隔离。从此他成为民权运动的领袖人物。1958年他因流浪罪被逮捕。1963年金组织了争取黑人工作机会和自由权的华盛顿游行。1964年，他被授予诺贝尔和平奖。1968年4月4日，他在旅馆的阳台被一名种族分子刺客开枪正中喉咙致死。

1986年1月，总统罗纳德·里根签署法令，规定每年一月份的第三个星期一为美国的马丁·路德·金全国纪念日以纪念这位伟人，并且订为法定假日。迄今为止美国只有三个以个人纪念日为法定假日的例子，分别为纪念发现美洲大陆的哥伦布的Columbus Day（十月第二个星期一），纪念乔治·华盛顿的Presidents' Day（二月第三个星期一），与此处所提到的马丁·路德·金纪念日。他最有影响力且最为人知的一场演讲是1963年8月28日的《我有一个梦想》，迫使美国国会在1964年通过《民权法案》宣布种族隔离和种族歧视政策为非法政策。

马丁·路德·金为黑人谋求平等，发动了美国的民权运动，功绩卓著，闻名于世。金在成为民权运动积极分子之前，是黑人社区必有的浸礼会的牧师。民权运动是美国黑人教会的产物，本文记叙金的第一次民权演说，揭示了民权运动与黑人教会的关系。

On Monday, January 16, Americans will pay tribute to the legacy of slain civil rights leader Reverend Martin Luther King Jr.in the annual national holiday that celebrates his birthday(January 15).More than 50 years ago, King campaigned across the United States, leading non-violent marches and demonstrations for equal rights for African Americans.1月15日是被刺身亡的美国黑人民权领袖马.路德.金的生日。而马丁.路德.金生日之后的星期一则是法定的马丁.路德.金纪念日-美国的一个全国性节日。50多年前，马丁.路德.金走遍美国各地，领导非洲裔美国人通过非暴力游行示威来争取平等权利，这场运动对美国产生了深远的影响。

Martin Luther King Jr.'s rise as a civil rights leader began in 1955 when he spearheaded the drive to desegregate public buses in Montgomery, Alabama.1955年，马丁.路德.金在美国南部阿拉巴马州蒙哥马利市率先发起了一场争取废除公共汽车上种族歧视规定的运动。从那时起，马丁.路德.金逐步跃升为一位民权领袖。

By August 1963, Reverend King's push for equal rights had become a national movement.That month, more than 250,000 people took part in the March on Washington.Led by King, it was designed to pressure lawmakers to pass a civil rights bill that would end racial discrimination.Former civil rights activist Roger Wilkins was there on the day marchers gathered in front of the Lincoln Memorial.1963年8月，马丁.路德.金推动平等权利的努力扩展成为一场全国范围的运动。当时，超过25万人参加了在首都华盛顿进行的游行。在马丁.路德.金的领导下，这场游行向国会议员施压，要求通过民权法案，结束种族歧视。前民权活动家罗杰.威尔金斯当时就在林肯纪念堂外聆听马丁.路德.金的讲话。

“It was a glorious warm summer day in which people were rejuvenated,” Wilkins recalled.“There was just a good feeling of a country coming together.You really felt, I did for the first time in my life, the weight of America's conscience.”

威尔金斯说：“那是一个温和而美好夏日，令人精神焕发，有一种全国团结一致的美好感觉。我第一次感到，美国人良心的重量。”

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

马丁.路德.金说：“我有一个梦，有一天，我的四个孩子将生活在这样一个国家，这个国家不用肤色，而是按照品格来衡量我的孩子。”

It was these non-violent protests and his speeches that drove the civil rights movement forward, and kept the nation focused on the issue of equality.正是这些非暴力的抗议活动和马丁.路德.金的讲话推动民权运动向前发展，并让全国都关注平等问题。

King won the Nobel Peace Prize in 1964, and that same year President Lyndon Johnson signed the Civil Rights Act and the following year the Voting Rights Act.The measures outlawed racial segregation in public places and discriminatory practices that prevented blacks from voting.Martin Luther King's final campaign was in Memphis, Tennessee in March and April of 1968.He led a march in support of striking sanitation workers.But the protest turned violent when young militants began looting stores.King was distraught and vowed to return to Memphis to lead a peaceful march.On the night of April 4, 1968 at the Lorraine Motel, King was assassinated.马丁.路德.金最后一次活动地点是1968年三四月的田纳西州孟菲斯。他带领游行队伍支持环卫工人的罢工。但抗议活动演变成暴力冲突，年轻的激进分子开始抢劫商店。马丁.路德.金悲痛欲绝，发誓要返回孟菲斯发起一场和平游行。1968年4月4日马丁.路德.金在洛林汽车旅馆被人暗杀。

Forty years later, King's life is celebrated with many of his dreams realized, including the election of Barack Obama as the nation's first African American president.40年后，马丁.路德.金的许多梦想都得以实现，包括奥巴马成为美国第一位黑人总统。

马丁路德金名言

马丁·路德·金（英语：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美国民权运动领袖。1948年大学毕业。1948年到1951年间，在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说。1964诺贝尔和平奖获得者。1968年4月，马丁·路德·金前往孟菲斯市领导工人罢工被人刺杀，年仅39岁。1986年起美国政府将每年1月的第三个星期一定为马丁路德金全国纪念日。

马丁路德金名言

1、In the end, we will remember not the words of our enemies, but the silence of our friends.在最后，我们会记得的不是敌人的话语，而是朋友们的沉默。

2、I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.我提出：一个违反良心告诉他那是不公正法律的人，并且他愿意接受牢狱的刑罚，以唤起社会的良心认识到那是不正义的，实际上他表现了对法律的最高敬意。

3、The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.对一个人的终极衡量，不在于他所曾拥有的片刻安逸，而在于他处于挑战与争议的时代。

4、a man who stands for nothing will fall for anything.一个没有立场的人总是相信任何事。

5、We must accept finite disappointment, but we must never lose infinite hope.我们必须接受失望，因为它是有限的，但千万不可失去希望，因为它是无限的。

6、In the end, we will remember not the words of our enemies but the silence of our friends.最终，我们记得的不是我们敌人的话语，而是我们朋友的沉默。

7、我有一个梦，梦想这国家要高举并履行其信条的真正涵义：“我们信守这些不言自明的真理：人人生而平等”。

8、我有一个梦，我梦想有朝一日，在乔治亚的红山上，昔日奴隶的儿子和昔日奴隶主的儿子能够同坐一处，共叙兄弟情谊。

9、我有一个梦，有朝一日，我的四个孩子将生活在一个不以肤色而是以品行来评判一个人优劣的国度里。我今天就有这样一个梦想。

为了心中的理想

——读《马丁.路德.金传》有感

马丁·路德·金（1929-1968）美国黑人民权运动领袖，浸礼会教堂牧师，非暴力主义者，1964年诺贝尔和平奖获得者。马丁·路德·金极具演说才能，他最有影响力且最为人知的演讲是《我有一个梦想》，导致美国国会在1964年通过《民权法案》宣布种族隔离和歧视政策为非法政策。他著有《奔向自由》《我们为何不能再等待》《我们前往何处：混乱还是和谐？》等著作。其思想对20世纪60年代美国黑人民权运动产生了重大影响。1968年4月4日，马丁·路德·金被刺身亡，终年39岁。

克莱伯恩·卡森博士是知名历史学教授，曾撰写编辑多部民权运动著作，声誉卓著。因此马丁·路德·金博士遗产委员会推选其整理出版金博士的文献。这些具有极高历史价值的记录及文稿，包括那些未经发表的手稿、书信、录音带和录像带，卡森博士巧妙经营，将之化为令人过目难忘的马丁·路德·金的自画像。书中，金饱含深情生动地道出了他作为学生、牧师、丈夫、父亲和著名领袖人物的一生。同时，也为读者展现出了一个国家和他的人民面对巨大变革时的那段历史，令人感念不已。

这是一本很好的自传，阐述了另外一种基督徒的生活，马丁路德金一直是美国黑人民权运动的领袖，他没有将眼光只着眼于基督教内部，而是走出去做盐做光，被社会的发展做出了巨大的贡献。这本书让我知道了他是一个有着生命深度的人，他学问渊博，演讲激情澎湃，品德高尚，最重要的是，他是一个对耶稣基督忠诚一辈子的人。我喜欢他第一次讲道的内容：生命的三个层面，个人的层面，个人与其它人关系的层面，与神的关系的层面，这真的非常启发我。让我对爱人如己有了更加深入的理解。

在“隔离但平等”的童年里，母亲告诉金，你不比任何其他人差。童年亲密无间的白人玩伴，在进入种族隔离学校后，友谊破裂，这是金有生以来第一次意识到种族问题的存在。“我如何能爱一个仇恨我的种族，他们破坏了我和我童年时期最好的朋友之间的友情。”在读书求知的岁月里，梭罗的《论公民的不服从》给了金莫大的启蒙，随后接触尼采、马克思、霍布斯、卢梭等人学说中，历经多次动摇，直到在甘地身上，找到了理解、应对现实的满意答案。但是，对于自己的思想嬗变，有一点没有说清楚，那便是宗教的力量，这才是至始至终贯穿金一生的灵魂，在一个清教徒立国的传统下，在一个牧师父亲的熏陶下，造就了金的精神生命。宗教赋予他安身立命的灵魂，甘地的所做，其实仅仅让他看到了一条有别于暴力和反抗的道路之可行性。

在金的领导下，全美国的黑人参与了午餐柜台前的静坐、前往密西西比的自由乘车、佐治亚州奥尔巴尼的和平抗议、亚拉巴马州蒙哥马利的公共汽车抵制运动„„蒙哥马利运动带来了1957年和1960年的民权法，伯明翰斗争产生了1964年民权法，在塞尔玛诞生了1965年选举法。

他说，“我不知道现在会发生什么。前方的路并不平坦„„像其他人一样，我也希望活得长久——长寿值得向往。但是，我现在关心的不是这件事情。我只想履行上帝的意愿。他曾让我走向顶峰，在那里我放眼望去，看到上帝的应许之地。也许我无法和你们一起到达那里。但是今晚我想让你们知道，我们作为一个民族，一定会进入应许之地。”

从他身上，我第一次感受到了信仰的魄力，那是种精神的信念，那种力量是巨大的，超乎人的想象，那是一种执着，为了心中的梦想，为了那个美好的世界，甘愿付出一切。每个人的心中都拥有梦想，都有种信仰，有份执着，为了实现心中的那一片美好的世界，我也会和这位伟大的梦想者一样，为之不懈的奋斗！

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